Abgrenzungen | Buchdaten, Inhalt und Autor

Abgrenzungen von Daniel Boyarin - Informationen zur Ausgabe

Wer nach einem Buch von Daniel Boyarin aus dem Themenfeld Sachbuch sucht, findet mit Abgrenzungen eine Ausgabe mit präziser inhaltlicher Positionierung. Der Zusatz die Aufspaltung des Judäo-Christentums schärft das Profil von Abgrenzungen und unterstützt die thematische Einordnung bereits auf den ersten Blick. Abgrenzungen wird in der Beschreibung wie folgt charakterisiert: The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish. In Border Lines, however, Daniel Boyarin makes a case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity." "There were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border - and, Boyarin contends, invented the very notion of religion." "Boyarin demonstrates that it was early Christian writers who first imagined religion as a realm of practice and belief that could be separated from the broader cultural network of language, genealogy, or geography, and that they did so precisely to give Christians an identity. In the end, he suggests, the Rabbis refused the option offered by the Christian empire of converting Judaism into such a religion. Christianity, a religion, and Judaism, something that was not a religion, stood on opposite sides of a border line drawn more or less successfully across their respective populations. As a consequence, "Jewish" to this day is an adjective that can describe both an ethnicity and a set of beliefs, while Christian orthodoxy remains, perhaps, the only religion on earth."--BOOK JACKET Die Ausgabe erschien am 2009 bei Institut Kirche und Judentum und ist dem Verlagsstandort Berlin zugeordnet.

Die Ausgabe ist in Deutsch verfügbar und damit gezielt für Leserinnen und Leser mit entsprechender Sprachpräferenz interessant. Der Verlag Institut Kirche und Judentum und der Verlagsort Berlin liefern zusätzliche Orientierung bei der Einordnung dieser Ausgabe. Mit dem Erscheinungszeitpunkt 2009 lässt sich Abgrenzungen sauber in einen bibliografischen Kontext einordnen. Im Kontext des Gesamtwerks von Daniel Boyarin lässt sich Abgrenzungen gezielt bibliografisch und thematisch einordnen. Wer Literatur aus dem Bereich Sachbuch sucht, findet in Abgrenzungen einen gut klassifizierbaren Titel.

Thematische Einordnung von Abgrenzungen

Im thematischen Kontext von Sachbuch setzt Abgrenzungen laut Beschreibung auf folgende Schwerpunkte: The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish. In Border Lines, however, Daniel Boyarin makes a case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity." "There were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border - and, Boyarin contends, invented the very notion of religion." "Boyarin demonstrates that it was early Christian writers who first imagined religion as a realm of practice and belief that could be separated from the broader cultural network of language, genealogy, or geography, and that they did so precisely to give Christians an identity. In the end, he suggests, the Rabbis refused the option offered by the Christian empire of converting Judaism into such a religion. Christianity, a religion, and Judaism, something that was not a religion, stood on opposite sides of a border line drawn more or less successfully across their respective populations. As a consequence, "Jewish" to this day is an adjective that can describe both an ethnicity and a set of beliefs, while Christian orthodoxy remains, perhaps, the only religion on earth."--BOOK JACKET Die vorhandenen Tags verdichten die inhaltliche Einordnung des Buches zusätzlich: History, Relations, Church history, Christianity and other religions, Christianity, Judaism, Jodendom, Christianisme, Jewish Christians, Christentum, Vroege kerk, Judentum, Rabbinismus, Origin, Christianity, origin, Interreligiöse Beziehung, Entstehung, Interreligiöser Dialog, Origines, Frühchristentum

Wichtige Kennzeichen dieser Ausgabe

Auch externe Referenzen sind vorhanden: Die Work-ID lautet OL92716W, die zugehörigen Editions-IDs sind OL45222171M, OL48752207M. Für die eindeutige Identifikation der Ausgabe sind sowohl die ISBN-10 3923095708 als auch die ISBN-13 9783923095704 hinterlegt. Die Ausgabe ist über den Verlag Institut Kirche und Judentum, den Ort Berlin und das Datum 2009 klar kontextualisiert.

Wichtige Buchdaten im Überblick

1. Autor beziehungsweise Autoren: Daniel Boyarin
2. Thematische Hauptkategorie: Sachbuch
3. Ergänzender Titelzusatz: die Aufspaltung des Judäo-Christentums
4. Publiziert bei: Institut Kirche und Judentum
5. Seitenzahl: 373
6. Verfügbare Sprache dieser Ausgabe: Deutsch
7. Titel: Abgrenzungen
8. Ort der Veröffentlichung: Berlin
9. ISBN-13: 9783923095704
10. ISBN-10: 3923095708
11. Open-Library-Editions-IDs: OL45222171M, OL48752207M
12. Schlagwörter: History, Relations, Church history, Christianity and other religions, Christianity, Judaism, Jodendom, Christianisme, Jewish Christians, Christentum, Vroege kerk, Judentum, Rabbinismus, Origin, Christianity, origin, Interreligiöse Beziehung, Entstehung, Interreligiöser Dialog, Origines, Frühchristentum
13. Externe Work-Referenz: OL92716W
14. Kurzbeschreibung: The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish. In Border Lines, however, Daniel Boyarin makes a case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity." "There were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border - and, Boyarin contends, invented the very notion of religion." "Boyarin demonstrates that it was early Christian writers who first imagined religion as a realm of practice and belief that could be separated from the broader cultural network of language, genealogy, or geography, and that they did so precisely to give Christians an identity. In the end, he suggests, the Rabbis refused the option offered by the Christian empire of converting Judaism into such a religion. Christianity, a religion, and Judaism, something that was not a religion, stood on opposite sides of a border line drawn more or less successfully across their respective populations. As a consequence, "Jewish" to this day is an adjective that can describe both an ethnicity and a set of beliefs, while Christian orthodoxy remains, perhaps, the only religion on earth."--BOOK JACKET
15. Veröffentlicht am: 2009

Suchrelevante Merkmale dieser Ausgabe

Abgrenzungen profitiert für die Auffindbarkeit besonders von der Verbindung zwischen Daniel Boyarin, Sachbuch und den Tags History, Relations, Church history, Christianity and other religions, Christianity, Judaism, Jodendom, Christianisme, Jewish Christians, Christentum, Vroege kerk, Judentum, Rabbinismus, Origin, Christianity, origin, Interreligiöse Beziehung, Entstehung, Interreligiöser Dialog, Origines, Frühchristentum, weil dadurch eine starke semantische Einordnung entsteht. Eindeutige Referenzdaten wie 3923095708, 9783923095704 und OL92716W verbessern die bibliografische Verlässlichkeit zusätzlich.

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