Mündiges Christentum im 21. Jahrhundert - Worum geht es im Buch?

Mündiges Christentum im 21. Jahrhundert von Norman A. Beck - Informationen zur Ausgabe

Mündiges Christentum im 21. Jahrhundert ist ein Werk von Norman A. Beck, das innerhalb der Kategorie Sachbuch eingeordnet wird und bereits durch seine klare thematische Ausrichtung überzeugt. Der Zusatz die antijüdische Polemik des Neuen Testaments und ihre Überwindung schärft das Profil von Mündiges Christentum im 21. Jahrhundert und unterstützt die thematische Einordnung bereits auf den ersten Blick. Inhaltlich lässt sich Mündiges Christentum im 21. Jahrhundert folgendermaßen zusammenfassen: It is a common phenomenon in the history of religions for a new religious community to break away from its parent community, often with scorn and rejection. But in the case of Christianity and Jewish religion, anti-Jewish polemic in the sacred scriptures of the newer religious community has provided for later generations the theological basis for oppressive and dehumanizing treatment of those who have continued to adhere to the old religion. Now that the new religion has itself attained maturity, the time is ripe for sincere and responsible self-criticism, and Mature Christianity is a contribution to this important theological agenda. The first classification of anti-Jewish polemic identified within Mature Christianity is Christological. It is present in every segment of the New Testament and can be expressed in such simple terms as: Then Adonai was Lord, but now Jesus is Lord.^ Somewhat as Jews understood God (Elohim) through Adonai their Lord, the followers of Jesus began to understand God (Theos) through Jesus their Lord, an identity normative for Christians since that time. Mature Christianity asserts that the polemical aspect of the belief in Jesus as Lord can be eliminated without repudiating the Christological essence of Christianity. Supersessionistic, the second classification of anti-Jewish polemic within the New Testament, has caused Christians largely to isolate themselves from Jewish expressions of faith in God during the past nineteen centuries. Beck shows that this theological isolation can be broken as Christianity matures and as theological conversation between Jews and Christians increases. Mature sensitivity is needed in the Christian translation and usage of New Testament material that includes anti-Jewish supersessionistic polemic.^ The third type of anti-Jewish polemic within the New Testament - an outgrowth of the supersessionistic polemic - is defamatory polemic. Defamatory polemic is not essential to the Christian message nor to Christianity; it is negative and damaging to Jews and dehumanizing to Christians. Mature Christianity repudiates the defamatory anti-Jewish polemic of the New Testament. Norman A. Beck carefully identifies the anti-Jewish polemic within each New Testament document, discussses reasons for the development of that polemic, places the anti-Jewish polemic of the New Testament into specific classification, and suggests ways in which mature Christians can repudiate the defamatory anti-Jewish polemic of the New Testament without damage to their theology Als Veröffentlichungsdatum ist 1998 hinterlegt; verlegt wurde der Titel von Institut Kirche und Judentum in Berlin.

Relevante Merkmale auf einen Blick

Für Recherchen nach Veröffentlichungszeitraum ist Mündiges Christentum im 21. Jahrhundert mit dem Datum 1998 eindeutig zuordenbar. Im Kontext des Gesamtwerks von Norman A. Beck lässt sich Mündiges Christentum im 21. Jahrhundert gezielt bibliografisch und thematisch einordnen. Dass Mündiges Christentum im 21. Jahrhundert in Deutsch erschienen ist, erleichtert die gezielte Auswahl für sprachspezifische Recherchen. Der Verlag Institut Kirche und Judentum und der Verlagsort Berlin liefern zusätzliche Orientierung bei der Einordnung dieser Ausgabe. Mündiges Christentum im 21. Jahrhundert spricht besonders Nutzer an, die sich für Bücher rund um Sachbuch interessieren.

Worum geht es in Mündiges Christentum im 21. Jahrhundert?

Mündiges Christentum im 21. Jahrhundert lässt sich inhaltlich innerhalb von Sachbuch verorten und wird in der Beschreibung wie folgt umrissen: It is a common phenomenon in the history of religions for a new religious community to break away from its parent community, often with scorn and rejection. But in the case of Christianity and Jewish religion, anti-Jewish polemic in the sacred scriptures of the newer religious community has provided for later generations the theological basis for oppressive and dehumanizing treatment of those who have continued to adhere to the old religion. Now that the new religion has itself attained maturity, the time is ripe for sincere and responsible self-criticism, and Mature Christianity is a contribution to this important theological agenda. The first classification of anti-Jewish polemic identified within Mature Christianity is Christological. It is present in every segment of the New Testament and can be expressed in such simple terms as: Then Adonai was Lord, but now Jesus is Lord.^ Somewhat as Jews understood God (Elohim) through Adonai their Lord, the followers of Jesus began to understand God (Theos) through Jesus their Lord, an identity normative for Christians since that time. Mature Christianity asserts that the polemical aspect of the belief in Jesus as Lord can be eliminated without repudiating the Christological essence of Christianity. Supersessionistic, the second classification of anti-Jewish polemic within the New Testament, has caused Christians largely to isolate themselves from Jewish expressions of faith in God during the past nineteen centuries. Beck shows that this theological isolation can be broken as Christianity matures and as theological conversation between Jews and Christians increases. Mature sensitivity is needed in the Christian translation and usage of New Testament material that includes anti-Jewish supersessionistic polemic.^ The third type of anti-Jewish polemic within the New Testament - an outgrowth of the supersessionistic polemic - is defamatory polemic. Defamatory polemic is not essential to the Christian message nor to Christianity; it is negative and damaging to Jews and dehumanizing to Christians. Mature Christianity repudiates the defamatory anti-Jewish polemic of the New Testament. Norman A. Beck carefully identifies the anti-Jewish polemic within each New Testament document, discussses reasons for the development of that polemic, places the anti-Jewish polemic of the New Testament into specific classification, and suggests ways in which mature Christians can repudiate the defamatory anti-Jewish polemic of the New Testament without damage to their theology Die vorhandenen Tags verdichten die inhaltliche Einordnung des Buches zusätzlich: History and criticism, Judaism, Criticism, interpretation, Bible, Bibel, Controversial literature, Bible, criticism, interpretation, etc., n. t., Christianity and antisemitism, Nieuwe Testament, Jews in the New Testament, Antijudaismus, Anti-judaïsme

ISBN, Revision und weitere Referenzdaten

Für die eindeutige Identifikation der Ausgabe sind sowohl die ISBN-10 3923095287 als auch die ISBN-13 9783923095285 hinterlegt. Im Open-Library-Kontext ist das Werk über OL3740142W sowie die Editionszuordnungen OL23227601M referenzierbar. Verlag, Ort und Datum - Institut Kirche und Judentum, Berlin und 1998 - bilden zusammen einen wichtigen bibliografischen Kern dieses Datensatzes.

Die zentralen Metadaten zu Mündiges Christentum im 21. Jahrhundert

1. ISBN-10: 3923095287
2. Ergänzender Titelzusatz: die antijüdische Polemik des Neuen Testaments und ihre Überwindung
3. Internationale Standardbuchnummer (ISBN-13): 9783923095285
4. Ort der Veröffentlichung: Berlin
5. Verlag: Institut Kirche und Judentum
6. Veröffentlicht am: 1998
7. Primäre Kategorie: Sachbuch
8. Autor beziehungsweise Autoren: Norman A. Beck
9. Titel: Mündiges Christentum im 21. Jahrhundert
10. Schlagwörter: History and criticism, Judaism, Criticism, interpretation, Bible, Bibel, Controversial literature, Bible, criticism, interpretation, etc., n. t., Christianity and antisemitism, Nieuwe Testament, Jews in the New Testament, Antijudaismus, Anti-judaïsme
11. Seitenzahl: 448
12. Inhaltliche Kurzcharakteristik: It is a common phenomenon in the history of religions for a new religious community to break away from its parent community, often with scorn and rejection. But in the case of Christianity and Jewish religion, anti-Jewish polemic in the sacred scriptures of the newer religious community has provided for later generations the theological basis for oppressive and dehumanizing treatment of those who have continued to adhere to the old religion. Now that the new religion has itself attained maturity, the time is ripe for sincere and responsible self-criticism, and Mature Christianity is a contribution to this important theological agenda. The first classification of anti-Jewish polemic identified within Mature Christianity is Christological. It is present in every segment of the New Testament and can be expressed in such simple terms as: Then Adonai was Lord, but now Jesus is Lord.^ Somewhat as Jews understood God (Elohim) through Adonai their Lord, the followers of Jesus began to understand God (Theos) through Jesus their Lord, an identity normative for Christians since that time. Mature Christianity asserts that the polemical aspect of the belief in Jesus as Lord can be eliminated without repudiating the Christological essence of Christianity. Supersessionistic, the second classification of anti-Jewish polemic within the New Testament, has caused Christians largely to isolate themselves from Jewish expressions of faith in God during the past nineteen centuries. Beck shows that this theological isolation can be broken as Christianity matures and as theological conversation between Jews and Christians increases. Mature sensitivity is needed in the Christian translation and usage of New Testament material that includes anti-Jewish supersessionistic polemic.^ The third type of anti-Jewish polemic within the New Testament - an outgrowth of the supersessionistic polemic - is defamatory polemic. Defamatory polemic is not essential to the Christian message nor to Christianity; it is negative and damaging to Jews and dehumanizing to Christians. Mature Christianity repudiates the defamatory anti-Jewish polemic of the New Testament. Norman A. Beck carefully identifies the anti-Jewish polemic within each New Testament document, discussses reasons for the development of that polemic, places the anti-Jewish polemic of the New Testament into specific classification, and suggests ways in which mature Christians can repudiate the defamatory anti-Jewish polemic of the New Testament without damage to their theology
13. Verfügbare Sprache dieser Ausgabe: Deutsch
14. Externe Work-Referenz: OL3740142W
15. Externe Editionsreferenzen: OL23227601M

Warum sich Mündiges Christentum im 21. Jahrhundert gut einordnen lässt

Mündiges Christentum im 21. Jahrhundert profitiert für die Auffindbarkeit besonders von der Verbindung zwischen Norman A. Beck, Sachbuch und den Tags History and criticism, Judaism, Criticism, interpretation, Bible, Bibel, Controversial literature, Bible, criticism, interpretation, etc., n. t., Christianity and antisemitism, Nieuwe Testament, Jews in the New Testament, Antijudaismus, Anti-judaïsme, weil dadurch eine starke semantische Einordnung entsteht. Eindeutige Referenzdaten wie 3923095287, 9783923095285 und OL3740142W verbessern die bibliografische Verlässlichkeit zusätzlich.

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