An den Wurzeln der Tugend | Buch im Überblick: Inhalt und Details

An den Wurzeln der Tugend - Buchbeschreibung, Ausstattung und ISBN

An den Wurzeln der Tugend gehört zur Kategorie Fiction und stammt von Martin Otto Braun - eine Kombination, die den Titel sowohl fachlich als auch bibliografisch interessant macht. Der Zusatz Rheinischer Adel und Freimaurerei 1765?1815 schärft das Profil von An den Wurzeln der Tugend und unterstützt die thematische Einordnung bereits auf den ersten Blick. Die Kurzbeschreibung von An den Wurzeln der Tugend zeigt, welche Inhalte Leserinnen und Leser erwarten dürfen: This study focuses on the relationship between nobility and freemasonry from 1750 to 1850. It examines the specific role of an esoteric discourse surrounding the roots of the human race, centring on legendary constructions of noble genealogies in eighteenth century Europe. The aristocratic idea of blood as a type of »liquid memory of virtue« was also found in the freemason lodges frequented by the European nobility of the eighteenth century. Both groups therefore believed in educational systems that used rites, pictures and symbols to imprint the virtues in ones blood and heart respectively. The foundation of this belief ? strongly combined with an interest in occult sciences and the existence of an afterlife ? can be seen in the antique »art of memory«. The example of an aristocratic lodge in Düsseldorf shows how these ?research interests? overlapped within masonic and non-masonic networks of European noblemen and citizens. In the perspective of Rhenish noblemen in the mid of the eighteenth century freemasonry took the role of an educational system that improved the qualities of the noble blood to secure the leading position of nobility in the God-given »Ständegesellschaft«. The aristocratic lodge La Parfaite Amitié therefore was not only dominated by Rhenish noblemen but also by cousinship. As a consequence, it struggled to become a »provincial lodge«, which had a stronger jurisdictional position in comparison with the civil-lodge of Düsseldorf. The second example is the masonic network of Joseph zu Salm-Reifferscheidt-Dyck (1773? 1861), from the Napoleonic period. Born in the Ancient Regime to an aristocratic familiy of the lower Rhineland, Joseph zu Salm-Reifferscheidt-Dyck faced the extensive changes for the nobility of the Rhineland, caused by the French Revolution and the French occupation of the area. Together with his second wife, the Parisian Salonier Constance de Salm, he became a prominent person in the Napoleonic era. He not only acted as an influential scientist of systematic botany, as a politician and states-man but also as a high-ranking freemason in several rites, especially in the Rit écossais philosophique. This masonic system can be seen as a ?scientific? one built upon the traditions of alchemistical and hermetical circles of the Ancient Regime. The Napoleonic period saw the occult sciences increasingly outdated and replaced by modern natural sciences. The methods considered as »exact« in the nineteenth century subsequently formed the perspective of civil dominated societies and its lodges on masonic rites and grades. In the masonic network of Joseph zu Salm-Reifferscheidt-Dyck, the Rit écossais philosophique was crossed with his network as a natural scientist, resulting in masonry being seen not only as an educational system but also as an exact way to uncover the »hidden roots« of the human soul and to assess the respective qualities of it. These tendencies were strongly influenced by the natural sciences outside the masonic sphere, which in parallel tried to uncover the »hidden roots« of the nations with the pseudo-scientific concepts of »race«. The civil lodges of the Napoleonic era and afterwards, with their strong emphasis on the nation, could no longer be seen as a retreat for noble man and their exclusive ideology of noble blood. The majority of the Rhenish nobility therefore turned away from the lodges in order to maintain a conservative view of itself in exclusively noble circles which still believed in the quality of the noble blood and its inherited race An den Wurzeln der Tugend wurde am 2015 publiziert und dem Verlag Modern Academic Publishing mit Verlagsort Cologne zugeordnet.

Was diese Ausgabe besonders interessant macht

Innerhalb von Fiction bietet An den Wurzeln der Tugend eine klar erkennbare thematische Zuordnung. Mit Modern Academic Publishing in Cologne ist die verlegerische Zuordnung der Ausgabe klar nachvollziehbar. Mit dem Erscheinungszeitpunkt 2015 lässt sich An den Wurzeln der Tugend sauber in einen bibliografischen Kontext einordnen. Dass An den Wurzeln der Tugend in Deutsch erschienen ist, erleichtert die gezielte Auswahl für sprachspezifische Recherchen. Für alle, die Bücher von Martin Otto Braun recherchieren oder vergleichen, ist An den Wurzeln der Tugend eine relevante Ausgabe.

Was behandelt An den Wurzeln der Tugend?

Im thematischen Kontext von Fiction setzt An den Wurzeln der Tugend laut Beschreibung auf folgende Schwerpunkte: This study focuses on the relationship between nobility and freemasonry from 1750 to 1850. It examines the specific role of an esoteric discourse surrounding the roots of the human race, centring on legendary constructions of noble genealogies in eighteenth century Europe. The aristocratic idea of blood as a type of »liquid memory of virtue« was also found in the freemason lodges frequented by the European nobility of the eighteenth century. Both groups therefore believed in educational systems that used rites, pictures and symbols to imprint the virtues in ones blood and heart respectively. The foundation of this belief ? strongly combined with an interest in occult sciences and the existence of an afterlife ? can be seen in the antique »art of memory«. The example of an aristocratic lodge in Düsseldorf shows how these ?research interests? overlapped within masonic and non-masonic networks of European noblemen and citizens. In the perspective of Rhenish noblemen in the mid of the eighteenth century freemasonry took the role of an educational system that improved the qualities of the noble blood to secure the leading position of nobility in the God-given »Ständegesellschaft«. The aristocratic lodge La Parfaite Amitié therefore was not only dominated by Rhenish noblemen but also by cousinship. As a consequence, it struggled to become a »provincial lodge«, which had a stronger jurisdictional position in comparison with the civil-lodge of Düsseldorf. The second example is the masonic network of Joseph zu Salm-Reifferscheidt-Dyck (1773? 1861), from the Napoleonic period. Born in the Ancient Regime to an aristocratic familiy of the lower Rhineland, Joseph zu Salm-Reifferscheidt-Dyck faced the extensive changes for the nobility of the Rhineland, caused by the French Revolution and the French occupation of the area. Together with his second wife, the Parisian Salonier Constance de Salm, he became a prominent person in the Napoleonic era. He not only acted as an influential scientist of systematic botany, as a politician and states-man but also as a high-ranking freemason in several rites, especially in the Rit écossais philosophique. This masonic system can be seen as a ?scientific? one built upon the traditions of alchemistical and hermetical circles of the Ancient Regime. The Napoleonic period saw the occult sciences increasingly outdated and replaced by modern natural sciences. The methods considered as »exact« in the nineteenth century subsequently formed the perspective of civil dominated societies and its lodges on masonic rites and grades. In the masonic network of Joseph zu Salm-Reifferscheidt-Dyck, the Rit écossais philosophique was crossed with his network as a natural scientist, resulting in masonry being seen not only as an educational system but also as an exact way to uncover the »hidden roots« of the human soul and to assess the respective qualities of it. These tendencies were strongly influenced by the natural sciences outside the masonic sphere, which in parallel tried to uncover the »hidden roots« of the nations with the pseudo-scientific concepts of »race«. The civil lodges of the Napoleonic era and afterwards, with their strong emphasis on the nation, could no longer be seen as a retreat for noble man and their exclusive ideology of noble blood. The majority of the Rhenish nobility therefore turned away from the lodges in order to maintain a conservative view of itself in exclusively noble circles which still believed in the quality of the noble blood and its inherited race Die vorhandenen Tags verdichten die inhaltliche Einordnung des Buches zusätzlich: History, Nobility, Freemasonry, Biography: general, European history, Modern history to 20th century: c 1700 to c 1900, History: specific events & topics, Biography: science, technology & medicine, Biography & True Stories

Wichtige Kennzeichen dieser Ausgabe

Verlag, Ort und Datum - Modern Academic Publishing, Cologne und 2015 - bilden zusammen einen wichtigen bibliografischen Kern dieses Datensatzes. Die Open-Library-Zuordnung über OL20932379W und OL28359388M verbessert die externe Nachvollziehbarkeit des Werkes.

Bibliografische Daten auf einen Blick

1. Externe Work-Referenz: OL20932379W
2. Titel: An den Wurzeln der Tugend
3. Verfasst von: Martin Otto Braun
4. ISBN-13: 9783958960008
5. Schlagwörter: History, Nobility, Freemasonry, Biography: general, European history, Modern history to 20th century: c 1700 to c 1900, History: specific events & topics, Biography: science, technology & medicine, Biography & True Stories
6. Externe Editionsreferenzen: OL28359388M
7. Publiziert bei: Modern Academic Publishing
8. Verlagsort: Cologne
9. Erscheinungsdatum: 2015
10. Sprache: Deutsch
11. Ergänzender Titelzusatz: Rheinischer Adel und Freimaurerei 1765?1815
12. Thematische Hauptkategorie: Fiction
13. Umfang: 330 Seiten
14. Kurzbeschreibung: This study focuses on the relationship between nobility and freemasonry from 1750 to 1850. It examines the specific role of an esoteric discourse surrounding the roots of the human race, centring on legendary constructions of noble genealogies in eighteenth century Europe. The aristocratic idea of blood as a type of »liquid memory of virtue« was also found in the freemason lodges frequented by the European nobility of the eighteenth century. Both groups therefore believed in educational systems that used rites, pictures and symbols to imprint the virtues in ones blood and heart respectively. The foundation of this belief ? strongly combined with an interest in occult sciences and the existence of an afterlife ? can be seen in the antique »art of memory«. The example of an aristocratic lodge in Düsseldorf shows how these ?research interests? overlapped within masonic and non-masonic networks of European noblemen and citizens. In the perspective of Rhenish noblemen in the mid of the eighteenth century freemasonry took the role of an educational system that improved the qualities of the noble blood to secure the leading position of nobility in the God-given »Ständegesellschaft«. The aristocratic lodge La Parfaite Amitié therefore was not only dominated by Rhenish noblemen but also by cousinship. As a consequence, it struggled to become a »provincial lodge«, which had a stronger jurisdictional position in comparison with the civil-lodge of Düsseldorf. The second example is the masonic network of Joseph zu Salm-Reifferscheidt-Dyck (1773? 1861), from the Napoleonic period. Born in the Ancient Regime to an aristocratic familiy of the lower Rhineland, Joseph zu Salm-Reifferscheidt-Dyck faced the extensive changes for the nobility of the Rhineland, caused by the French Revolution and the French occupation of the area. Together with his second wife, the Parisian Salonier Constance de Salm, he became a prominent person in the Napoleonic era. He not only acted as an influential scientist of systematic botany, as a politician and states-man but also as a high-ranking freemason in several rites, especially in the Rit écossais philosophique. This masonic system can be seen as a ?scientific? one built upon the traditions of alchemistical and hermetical circles of the Ancient Regime. The Napoleonic period saw the occult sciences increasingly outdated and replaced by modern natural sciences. The methods considered as »exact« in the nineteenth century subsequently formed the perspective of civil dominated societies and its lodges on masonic rites and grades. In the masonic network of Joseph zu Salm-Reifferscheidt-Dyck, the Rit écossais philosophique was crossed with his network as a natural scientist, resulting in masonry being seen not only as an educational system but also as an exact way to uncover the »hidden roots« of the human soul and to assess the respective qualities of it. These tendencies were strongly influenced by the natural sciences outside the masonic sphere, which in parallel tried to uncover the »hidden roots« of the nations with the pseudo-scientific concepts of »race«. The civil lodges of the Napoleonic era and afterwards, with their strong emphasis on the nation, could no longer be seen as a retreat for noble man and their exclusive ideology of noble blood. The majority of the Rhenish nobility therefore turned away from the lodges in order to maintain a conservative view of itself in exclusively noble circles which still believed in the quality of the noble blood and its inherited race

Suchrelevante Merkmale dieser Ausgabe

Die Verbindung aus An den Wurzeln der Tugend, Martin Otto Braun, Fiction und History, Nobility, Freemasonry, Biography: general, European history, Modern history to 20th century: c 1700 to c 1900, History: specific events & topics, Biography: science, technology & medicine, Biography & True Stories schafft eine solide Grundlage für eine präzise thematische Suche.

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